I recently read an article about the process in which our brain
recalls our memories. Before I progress any further, perhaps it would be humane
of me to recommend that you do not continue reading this if you have a
very expectant relationship with memories, by which I mean that you’re an
enthusiast for the whole notion that age fades but the memories stays.
Perhaps even crueller of me was to write this word of warning, for I
find that it is always precisely when one is told to avoid something that we
are compelled to it more. The act of denying itself tampers desire. Even
Augustus had to admit that Ovid had a valid point when he wrote in Amores 3.4:
“nitimur in vetitum semper cupimusque negata; sic interdictis imminent
aeger aquis.”
“We always strive for what’s forbidden and desire what’s denied: thus
the sick man longs for the water he is refused." [2]
The little aside over, the essence of the article was exploring how
the brain infallibly distorts our memory every time we recall it, and in the
process of recollection itself, we are in fact only deceiving ourselves into
believing we are evoking the original experience, when in actual fact we are
simply remembering the last time we educed the memory. Evidently this poses a problem for us all, by
suggesting that even the most cherished of memories will inevitably fade over
time. I’m not exactly sure what we’re supposed to do in this predicament where
both the physical world and noumenal world dwindle without consent. Perhaps I
am just too much of an emotionalist, who needs to be comforted in the sentiment
that when we part with someone, be it through death or just the pretext of time
itself, that we still have a part of them unspoiled in our memories. I
generally find that when I attempt to revive a matured memory, I do in fact subconsciously
reconstruct it, generally idealising it, and at the same time I seem to view
them not from a first person perspective but as an outsider looking in on the
actions of my own experience. It’s an odd and perhaps slightly disconcerting
proficiency.
More thought provoking than the article itself, were the comments
people posted in response to it. Many of the idealists, with whom I both
sympathise and identify with, claim that in recalling memories one is in fact
further embedding it deeper in some neural chamber. I personally find this hard
to believe- perhaps if, like in Harry
Potter, teardrops held memories and could be re-experienced in a pensieve, I
would be more inclined to agree. Whilst some have proposed that this lapse in
our brain’s aptitude to faultlessly recall memories is a defect, it could certainly
be a survival mechanism in which humans are under obligation not to scrutinize
every single moment. True it is that in recollecting an emotionally significant
experience one may be allowed to resurface the intensity and force of that
experience once again, yet just as ruinous would it be if we were made to
remember flawlessly every wrong we had committed or regret we had partaken in.
In grappling with the notion of memory, I recalled (ironically) a poem
by Wordsworth, which I had studied for my A-level English course and in
particular the following passage has sustained a pertinent implication for me:
The picture of the mind revives again:
While here I stand, not only with the
sense
Of present pleasure, but with pleasing
thoughts
That in this moment there is life and food
For future years. And so I dare to hope,
Though changed, no doubt, from what I was when
first
I came among these hills; when like a roe
I bounded o'er the mountains, by the sides
Of the deep rivers, and the lonely
streams,
Wherever nature led: more like a man 70
Flying from something that he dreads, than
one
Who sought the thing he loved. For nature
then
(The coarser pleasures of my boyish days,
And their glad animal movements all gone
by)
To me was all in all.--I cannot paint
What then I was. The sounding cataract
Haunted me like a passion: the tall rock,
The mountain, and the deep and gloomy
wood,
Their colours and their forms, were then to
me
An appetite; a feeling and a love, 80
That had no need of a remoter charm,
By thought supplied, nor any interest
Unborrowed from the eye.--That time is
past,
And all its aching joys are now no more,
And all its dizzy raptures. Not for this
Faint I, nor mourn nor murmur, other gifts
Have followed; for such loss, I would
believe,
Abundant recompence. For I have learned
To look on nature, not as in the hour
Of thoughtless youth; but hearing
oftentimes 90
The
still, sad music of humanity.
(“Tintern Abbey” by
Williams Wordsworth[1])
It seems to me
that what Wordsworth proposes (at least in this little fragment) is that one
should not constantly endeavour to revive the dormant memories that lay concealed in the
hollows of our brains, in an attempt to understand what once was. We are not
living in the magical world of Harry
Potter whereby we can, or should want for that matter to examine our
memories at one’s leisure in order that it become easier to spot patterns and
links, but rather as I comprehend Wordsworth to suggest, it is in observing
ourselves in our current surrounding that we may grasp a reflection of who we
truly are. Of course it is true to an extent that thy memory be as a
dwelling-place for all sweet sounds and harmonies, but we should not
restrict ourselves to the recess of our memories, lest we allow our past to dictate
our future contingency and reduce ourselves to skeletons of men trying to be whole.
[1]http://www.bartleby.com/145/ww138.html
[2] Ovid Amores translation: http://www.poetryintranslation.com/PITBR/Latin/AmoresBkIII.htm
[2] Ovid Amores translation: http://www.poetryintranslation.com/PITBR/Latin/AmoresBkIII.htm
[3] The article as mentioned above: http://www.themarysue.com/memory-distortion-in-brain/
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